Jesus’ words are clear: “in this world you will have trouble” (John 16:33).

We expect it. Often, though, we wish that “you” wasn’t so all-inclusive. It can be harder to watch those we love struggle than it is to suffer ourselves. We don’t always know how to help. During the holiday season of 2020, this is something that might be particularly true, as many of us won’t be gathering and spending time together the way we’re used to.

Whether we’re in person or on a call, here are several ways God’s Word says to respond to the suffering we witness around us.

[bctt tweet=”Whether we’re in person or on a call, here are several ways God’s Word says to respond to the suffering we witness around us.” username=”PatHolbrook @bethanymcilrath”]

1. “Weep with those who weep” (Romans 12:15 NLT)

When Lazarus died and his sisters mourned, Jesus wept. Standing with His friends, mourning their shared loss, Jesus knew He was going to raise Lazarus from the dead. He knew His friend wouldn’t be in the ground forever. Yet Jesus, fully man and fully God, grieved with them (John 11).

So often our first reaction when we witness pain is to want it to end immediately. Rather than experience natural, God-created emotions, we want to skip to what we’re comfortable with. We’d prefer to point to how it’s going to be okay or to put it in perspective.

Yet, as the passage in Romans 12 states, we are also to weep with those who weep.

Like Jesus, even as we know that God has a sovereign plan to work all things for good, we sometimes have to wait for the resolution.

As we hold to God’s ultimate promises, we still need to experience sorrow and other emotions alongside others. There is a time for all things, as Ecclesiastes 3 says, including feeling what is only natural to feel.

2. “Stay here and keep watch” (Matthew 26:38 NIV)

As the time of His death approached, Jesus withdrew to the garden of Gethsemane, bringing with him three friends. He told these three disciples to “stay here and keep watch”. Although the disciples fell asleep and failed to do as Jesus asked, we learn much about what the Lord values in this passage.

At such an emotional time (Jesus sweat blood in anguish!) Jesus desired to have loved ones nearby. They were simply to keep watch, waiting while He prayed and wrestled with the Lord.

The Greek word for “keep watch,” which is transliterated “grégoreó,” literally means “stay awake”. Jesus wanted His friends to be awake with Him in the difficult hour. Many of us have friends whose troubles have them spending sleepless nights and lonesome days wrestling with God and crying out to Him.

What a simple task it is to simply be there, check in, and be aware. The disciples weren’t asked to intervene or intercede. They couldn’t possibly know all the turmoil in Jesus’ soul. But they could stay near and present. We can too.

3. “Comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:4 NIV)

There is a time for comfort. Just as much as we need to share each other’s burdens, we also must build each other in hope. Paul alludes to our hope –our comfort- in 2 Corinthians 1. He explains: through the experiences we simply cannot bear ourselves, we learn to rely on God.

Our God is our comfort and our hope. He is also our comforter.

[bctt tweet=”Our God is our comfort and our hope. He is also our comforter.” username=”PatHolbrook @bethanymcilrath”]

No words we can come up with are as comforting as the truth of the Lord. Suggestions that everything will be okay, or that it will get better soon, are words spoken without full assurance. Plenty of things aren’t okay and don’t get better in this world. Yet we have comfort to offer, and that comfort is what (who) God gives us: His only son.

In times of trouble, our hope is secure. Our God is unchanging. Jesus saves us. Nothing can separate us from His love. He works all things together for good according to His purposes. He is perfect. Christ is sufficient, His power made perfect in our weakness (2 Corinthians 12:9).

This is the comfort we receive, even as He identifies with our sufferings. Pointing to Him is the best comfort we can give.

What other Biblical responses to others’ struggles can you think of?

{A version of this post was originally published here}


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